
Jesus told very effective stories. We have all probably heard most of them. Our Western minds don’t make sense with a lot of what Jesus says; with all of Scripture, for that matter. You see, the Bible is an Eastern book. It resembles the Quran more than it does a Billy Graham novel. The writers and the participators were distinctively Eastern Arabs. So, we Westerners see things very linearly: we see timelines and schedules and lists very well. The Eastern mind sees things as full circle: more of a dance than a game of “Red Rover.” When Jesus told a story, it packed a very powerful, even sarcastic and “told ya so” type of punch.
This parable is greatness: it tells us very clearly that the Kingdom of God is organic. It tells us that the Kingdom, personally, has to have time to grow…it isn’t an instant maturing process to producing fruit (which is what the Kingdom of God is all about).
Let’s read the parable before we go any further:
Luke 8
1-3He continued according to plan, traveled to town after town, village after village, preaching God's kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod's manager; and Susanna—along with many others who used their considerable means to provide for the company.
4-8As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: "A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn't have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.
9His disciples asked, "Why did you tell this story?"
10He said, "You've been given insight into God's kingdom—you know how it works. There are others who need stories. But even with stories some of them aren't going to get it:
Their eyes are open but don't see a thing,
Their ears are open but don't hear a thing.
11-12"This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won't believe and be saved.
13"The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn't go very deep. It's only another fad, and the moment there's trouble it's gone.
14"And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.
15"But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there's a harvest.
Now before we go into the story Jesus told, I included the first portion of the scripture specifically so we could grasp the context of this thing:
- Jesus continued traveling from town to town spreading the Message
- The disciples were with him
- There were also women traveling who Jesus had healed of sicknesses and demonic possession
- Mary Magdalene: 7 demon spirits cast out
- Joanna: the wife of Chuza, Herod’s (THE KING) manager (over finances and kingdom expenses
- Susanna:
- These women, along with others, took care of the ministry financially out of their own pockets…so, they were in constant dialogue with Judas, right? Oh yeah, women supporting men? Taboo for ancient Jewish culture…Jesus seemed to always validate and bring women right along in leadership…
And this parable is not really about seed or planting, it’s about the ground that it lands on. Jesus uses four examples for different types of ground in this passage:
- The road
- The gravel (or on rocky land)
- The thorns
- The rich earth
Now Jesus explains the parable and says that the purpose wasn’t really to do anything other than show the disciples that not everyone will “get” God’s kingdom…the disciples have special insight (um, Jesus himself), but other people need to hear stories. Then Jesus says, even with stories, some people will miss it. This story about the soil and the seed is about SOME of those people.
If Jesus were going to tell this in our context, I wonder what kind of metaphors he would use. I wonder if some of the seed would be burned away by acid rain, or if some seed would fall on rich earth and a company would build a parking lot over it. Or how about this one, the farmer is actually a landscaping company that meticulously plants seed in a landscaped pattern that is held to only produce a crop in a confined area…say…beside a driveway. And the seed desires to grow more, but the landscaper (farmer) keeps coming and cutting the crop down to stay within the limits of the area. Ya know, the seed and the weed eater/edger story. What would that be a symbol of? Maybe organized tradition? I am reading into scripture here.
Ok, so Jesus tells the disciples that the seed is the Kingdom of God. And that the seed represents four types of people. This is so interesting, Jesus himself says, “um…ya know, not everyone will ‘get’ this message about God…not everyone will buy into it…” See, the Kingdom of God will not be accepted by some people. If we go by the analogy, three out of four people will not do anything with the Kingdom of God in the long run. I don’t think Jesus was putting forth a poll or projection of percentages of receptivity, but I do think the language and methods Jesus was using here was a communication tool saying to the disciples: “hey guys, I am right here…you see the Kingdom in front of you…other people will need stories…others will see stories and even see me and wont buy into this thing.”
So the obvious question here is, what is the Kingdom of God that Jesus kept revealing to the disciples and telling stories about?
The most common themes are diversity and uncommon love. Both of these things drove the religious leaders nuts. They couldn’t wrap their minds around these concepts. I mean, Jesus’ main statement about the Kingdom is summed up in the Great Commandment (Mark 12:30-31) and the Great Commission (Matthew 28:19-20).
Mark 12:30-31:
“‘And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: `Love your neighbor as yourself.’ No other commandment is greater than these."
Matthew 28:19-20:
“Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age."
More on this later…gotta talk about the types of soil (people)